וְאַתָּ֣ה שְׁלֹמֹֽה־בְנִ֡י דַּע֩ אֶת־אֱלֹהֵ֨י אָבִ֜יךָ וְעָבְדֵ֗הוּ בְּלֵ֤ב שָׁלֵם֙ וּבְנֶ֣פֶשׁ חֲפֵצָ֔ה כִּ֤י כָל־לְבָבוֹת֙ דּוֹרֵ֣שׁ יְהוָ֔ה וְכָל־יֵ֥צֶר מַחֲשָׁב֖וֹת מֵבִ֑ין אִֽם־תִּדְרְשֶׁ֙נּוּ֙ יִמָּ֣צֵא לָ֔ךְ וְאִם־תַּֽעַזְבֶ֖נּוּ יַזְנִיחֲךָ֥ לָעַֽד׃
Y tú, Salomón, hijo mío, conoce al Dios de tu padre, y sírvele con corazón perfecto, y con ánimo voluntario; porque SEÑOR escudriña los corazones de todos, y entiende toda imaginación de los pensamientos. Si tú le buscares, lo hallarás; mas si lo dejares, él te desechará para siempre.
Tikkunei Zohar
A person who trembles because of Torah, which is Balance, then Torah comes out from that person, one such has a Higher Balance, and because of this not all fears are the same. There is fear of God which comes due to God's Kingship, which includes all the mitzvot of the Torah, because there is fear that comes because of Torah, which is the middle pillar, and this is [the name] Havay"ah. In that way the masters of the Mishnah said: "Torah is great because it leads to action" (cf. Kiddushin 40b), because if a person does not know Torah, and the reward for the mitzvot, and the punishments for the transgressions, and who created Torah and who gave it to Israel, how will that person actually fear and observe the mitzvot? And in that vein David said to Shlomo his son "know the God of your father and serve God." (I Chron. 28:9)